Galleries

Rome: The Ancient St. Peter's BasilicaRome: The Ancient St. Peter's Basilica
According to tradition the first church on this site was dedicated 18 November 326 by Pope Sylvester I. Constructed by command of the Emperor Constantine the Great, it was approximately four hundred feet long and two hundred feet wide. St. Peter's tomb was in the center of the sanctuary and could be seen by all the faithful. The pillars that stood in front of this shrine were incorporated in new locations in the present structure.

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Constantinople: The Great Church, Hagia Sophia, Cathedral of the Ecumenical Patriarch of Constantinople


Constantinople: "The Great Church," Hagia Sophia, Cathedral of the Ecumenical Patriarch of Constantinople

Constantine the Great ordered the construction of the first basilica on this site. Work on the present structure began in 532 on the initiative of Emperor Justinian the Great; it was dedicated 25 December 537 A.D. Ten thousand labourers constructed it at a cost of 16 tons of gold. It became a mosque in 1453; today it is a museum of Byzantine architecture.

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Kyiv: The Patriarchal Sobor of the Resurrection of Our Lord Kyiv: The Patriarchal Sobor of the Resurrection of our Lord
The current re-establishment of Kyiv as the cathedral city of the Greek Catholic Church is a distinction Kyiv last held in 1633. That was the year King Wladyslaw IV of Poland deeded St. Sophia Cathedral to the Orthodox Metropolitan Petro Mohyla. It had been in the possession of the Greek Catholic Church since 1609 when Metropolitan Ipatiy Potiy had received it from King Sigismund III.  

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A Cross in L'viv
A Cross in L'viv

In March 1946, L’viv’s St. George’s Cathedral became the site of one of the most infamous incidents of Ukrainian history. The so-called "Synod of Lviv” attempted the eternal destruction of the Greek Catholic Church in Ukraine. In this sketch the ferocious dark clouds and the angry thunderbolts raking across the sky symbolize this event. In December 1945, Pope Pius XII, with singular aptness, applied an Old Testament prophecy to the brutal assault upon Ukraine’s Greek Catholic Church by atheistic Communism. This was “the day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds.” (Zeph.1:15 cited in Orientales Omnes Ecclesias, 55.) In the early 1990s Communism fell, ground into the dust by the righteous providence of the Almighty. This sketch depicts that fall by the shackled cross, now twisted and broken, its base hidden by a tangle of dead thorns and rusting barbed wire.

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Two Crosses Two Crosses
The cross in front of L’viv’s St. George’s Cathedral represents the martyrdom of the Greek Catholic Church in Galicia under the Soviet reign of terror. It is a cross enslaved by a godless philosophy whose symbol is the hated hammer and sickle, but more appropriately chains and shackles. It is not a cross of gold or silver enriched by glowing enamels and precious gems, but rather, to use the words of Josyf Cardinal Slipyj, "the cross of persecution," the Cross of Calvary, a reminder of the Golgotha of the Ukrainian people. This is the cross of the suffering and martyred church of the Ukrainian homeland, imprisoned and tortured by a brutal regime vowed to its total destruction. By contrast, the cross over the Patriarchal Sobor in Kyiv is a witness to the new reality of the Greek Catholic Church in Ukraine. Now unshackled from the slavery of Communism, it is free to restore every aspect of its ancient Slavic, Byzantine and Eastern Orthodox heritage.

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Pochiav: The Monastery of the Falling Asleep of the Mother of God Pochiav: The Monastery of the Falling Asleep of the Mother of God
Located in the Lutsk district of Volynia, construction of this magnificent structure was funded by Count Mykola Potocki following his conversion and return to the faith. Begun in 1771 and completed in 1782, it is large enough to accommodate 6,000 worshippers. Its two greatest treasures are the wonder-working icon of Our Lady of Pochiav and the magnificent burial shrine of St. Job Zalizo (1551-1651).

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Gallery One - A Witness to the Elect
Gallery Two - When the Wall Opens Again - Past Tragedy - Future Glory
Gallery Three - The Saviour and the Gospels: Christ, The Mother of God, and the Cross
Gallery Four - Fathers and Saints of the Universal Church
Gallery Five - Saints and Historians of the Church of Ancient Rus'
Gallery Six - Metropolitans, Confessors and Patriarchs of the Ukrainian and Russian Church
Gallery Seven - Popes and Patriarchs
Gallery Nine - Texts
Gallery Ten - Free Designs
Gallery Eleven - About Us


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