Strangers to Themselves: The Byzantine OutsiderAshgate edited by Dion C. Smythe ISBN: 0860788148 price: $79.95 hardcover
March 1998 saw Byzantinists gathering together at the
University of Sussex in Brighton, for the annual symposium held
by the Society for the Promotion of Byzantine Studies. Their aim
was to consider the question of the "Byzantine
outsider."
Some categories of outsiders appear clear and simple: those
marked out by class, race, sex, religion. But these categories
are not universals. Today, historians of all periods are
examining the ways in which we analyze the divisions in our
societies, which can determine how we look at societies in the
past. There is no consensus on who forms the "outsider
class" in modern society; it should come as no surprise that
there was no consensus in Byzantium as to who the outsiders were,
what they had done to deserve that status, and what the result of
their attaining it should have been.
The papers in this collection, drawn from the large number
presented at the XXXII Spring Symposium, continue the debate
about the idea of the "Byzantine outsider". The
scholars within -- theologians, historians, literary critics and
art historians -- present differing approaches to different
aspects of the problem. The volume does not aim to have the
"last word," but rather to provoke debate and to open
the field. Any examination of society that uses the concept of
the outsider has implicitly within it a concept of the
"insider." By looking at those on the margins it
becomes easier to see who were -- or at least thought they were
-- on the inside.
Contents: Preface; The "other" in Byzantium, M.E.
Mullett; Aliens and citizens of elsewhere; xeniteia in East
Christian monastic literature, J. McGuckin; Byzantine
asceticism-a stranger to the church?, J. Rutherford; Middle
Byzantine "Tours of Hell:" outsider theodicy?, J. Baun;
John of Phoberou: a voice crying in the wilderness, R.H. Jordan;
The hermit as a stranger in the desert, N. evcenko; Exclues
et aliénées: les femmes dans la tradition cononique Byzantine,
J. Beaucamp; Hebrews, Greeks or Romans? Jewish culture and
identity in Byzantium, N. de Lange; The engima of the Romaniote
(Jewish-Byzantine) tombs, H. Jacobsohn; The Byzantine outsider in
trade (c.900-c.1350), D. Jacoby; Constantinople and the outside
world, P. Magdalino; Patron imagery from the fringes of the
empire, L. Rodley; The world of fiction and the world "out
there:" the case of the Byzantine novel, R. Beaton; Akritis
and outsiders, E. Jeffereys; Defining the foreign in Kekaumenos,
C. Roueché; Procupios the outsider?, G. Greatrex; Foreigners in
tenth-century Byzantium: a contribution to the history of
cultural encounter, L. Simeonova; Byzantine conceptions of
otherness after the annexation of Bulgaria (1018), P. Stephenson;
Conclusion, R. Cormack; Index.
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